By Claire Shipman, Katty Kay
You're not by myself. ultimately, here's a e-book that will get to the center of what expert girls wish. You've most likely been loath to confess it, yet like such a lot people, you will have had sufficient of the sixty-hour workweeks, the day-care sprint, and the holidays that by no means get taken. You don't are looking to give up, you must work—but by yourself phrases and in ways in which give the chance to have a existence as well.
Women have energy. In Womenomics, reporters Shipman and Kay deal in proof, now not stereotypes, offering a clean viewpoint at the principally hidden strength that girls have in today's market. Why? businesses with extra girls managers are extra ecocnomic. ladies do extra of the paying for. A expertise scarcity looms. more youthful generations are looking to paintings flexibly, too. all of it provides as much as a place of work revolution that's nice information for pro women—not to say males and companies besides. As Brenda Barnes, CEO of Sara Lee, notes: “Companies have to realize that this sort of flexibility deals staff the power to regulate and stability their very own careers and lives, which in flip improves productiveness and worker morale.” This new frame of mind and dealing is the entire extra priceless in a recession, as businesses commence providing versatile schedules, four-day workweeks, and prolonged holidays on the way to steer clear of layoffs, store expenditures, and nonetheless gift employees.
It is own. Womenomics does greater than marshal the proof of this old shift. It additionally indicates ladies the best way to redefine luck, be effective, and construct enjoyable careers that don't require an all-or-nothing way of life. so much attractive are the candid own anecdotes from Shipman's and Kay's personal reviews and the tales they've got collected from specialist ladies round the kingdom who're dealing with an identical issues.
It is feasible. Shipman and Kay don't waste time on what girls can't do or can't have. as a substitute, they convey girls the right way to chart an empowering, exhilarating direction to a richer existence. Inspiring, functional, and persuasive, Womenomics bargains a groundbreaking blueprint for altering how you stay and work—with suggestion, counsel, and fact-based help that proves you don't need to do all of it to have all of it.
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Extra resources for Womenomics: Write Your Own Rules for Success
And likewise Jameson’s praises of another, very different, virtuoso of “difficult” prose, Jacques Lacan; I will have more to say below about his invocation of Lacan’s “discourse of the analyst”; here it will suffice to cite his praise of Lacan’s “L’inconscient, c’est le discours de l’autre” as “a sentence [my emphasis] rather than an idea, by which I mean that it marks out the place of a meditation, and offers itself as an object of exegesis, instead of serving as the expression of a THE DIALECTIC OF THE SCRIPTIBLE 27 single concept” (PHL 170–1).
That Sartre was, for the young Jameson, such a writer, his first book abundantly attests; by the same token, Sartre makes a good cautionary example against any too-simple notion of Jameson’s scriptible as “influence,” since obviously THE DIALECTIC OF THE SCRIPTIBLE 23 Jameson has never aspired to “emulate” Sartre as a dramatist, fictionist, or philosopher, nor even as a literary-cultural critic or polemicist, if that would mean Jameson’s producing work “like” Sartre’s. On the other hand, Jameson plainly admires in Sartre the embrace that can stretch from literature to philosophy and politics—the power to write stories and plays (Nausea, No Exit ) that give flesh and blood to philosophical and political apprehensions; and equally the readiness, in works of philosophy, to exercise novelistic powers of observation, inference and judgment (not to say imagination), as in the discussion of the “bad faith” of the waiter in the second chapter of Being and Nothingness.
And notably, Barthes’s achievement is projected, throughout, as inseparable from his prose style. Jameson foregrounds the power of Barthes’s sensibility to discern, and of his writing to evoke on the page, a doubleness or ambiguity in the textures of “the signified” itself that extends beyond mere language, and that (with a Barthes’s insight) “can make itself felt as a kind of density and resistance beneath the transparency of the signs” (PHL 147), giving access to a “vertical dimension” that extends deeper than “the older critical terminology of the unconscious” to reach into the further depths of “the body”: “for Barthes indeed the body is the very source of style itself as a private phenomenon, as obsession, and [quoting Barthes] ‘the decorative voice of unknown secret flesh’” (PHL 151).
Womenomics: Write Your Own Rules for Success by Claire Shipman, Katty Kay