By Marvin Olasky
The media portrayal of conservative Christians within the wake of terrorist assaults is scary. rather than distinguishing biblical Christianity from Islamic fundamentalism, liberal newshounds lump them jointly. Coming from an East-Coast, leftist history, Marvin Olasky is familiar with this antipathy. but he argues that God can switch the hearts of these reporters while he replaced Olasky's personal center. during this booklet Olasky examines the phenomenon of "Christophobia" within the mainstream media. He evaluations the equation of teams such because the Taliban with conservative Christians. And he dispels myths approximately Islam and its historical past that force the present media assurance, development a case for the way assorted Christian and Islamic conservatives quite are. This e-book is for conservative Christians who're bored with being overwhelmed up by means of the media. it will possibly even be given to newshounds to assist them comprehend Christianity higher. After all, God may perhaps use a compassionate presentation of the evidence to swap their hearts.
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The media portrayal of conservative Christians within the wake of terrorist assaults is scary. rather than distinguishing biblical Christianity from Islamic fundamentalism, liberal newshounds lump them jointly. Coming from an East-Coast, leftist heritage, Marvin Olasky knows this antipathy.
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Additional info for Standing for Christ in a Modern Babylon
They did it on their own, using profits they had been able to retain from their business. They wanted to do it because they read the Bible and decided to put into practice its teaching about loving our neighbors’ sons as our own sons. With freedom, they built ties that bind people in love. Today, some sophisticated ideologues contend that individuals cannot change lives, but masses of individuals can. Marxism emphasizes class identity: Bourgeoisie (the middle class) and proletarians (the working class) can never see eye to eye because their eyes see fundamentally different things.
Since secular liberals typically portray Christians as impatiently and unhappily hurling epithets at opponents, this word needs some definition. We are not called to procrastinate concerning sin in our own lives, families, and churches. We try to hold political leaders to their promises—and perhaps, through that tendency, teach candidates not to over-promise. Just as Christians in the Lord’s Prayer ask God not to lead us into temptation, we try not to establish concentrations of political power that lead almost every office-holder into temptation.
Attacks on Vines are also ironic given the way newspapers have typically responded to foul attacks on Christ and other biblical figures. When Christians (as discussed in chapter 1) protested the portrait of Jesus’ mother, Mary, that used clumps of elephant dung and cutouts from pornographic magazines, the ever-so-sensitive New York Times on October 5, 1999, described the work by Chris Ofili as “witty . . attractive . . colorful and glowing. ” Whew, that’s a relief. ” The Tribune never said that Jerry Vines’s Muhammad-criticizing comments were no big deal because those who are uncomfortable with—or opposed to—criticism of Islam would not want to attend a Southern Baptist conference.
Standing for Christ in a Modern Babylon by Marvin Olasky