By Sheila A. Spector
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Additional info for Francis Mercury Van Helmont's Sketch of Christian Kabbalism
Glory, the principle by which everything is converted to superior praise. 112. 22 Ibid. 83. 85. Foundation, the universal principle by which inferior things are influenced. 25 How is this applied to your Messiah? §45 The Christian Philosopher. Ten similar degrees are attributed to the Messiah. ” From this—which is, which was, and which will be—one can without any absurdity, infer the Son of God, since He Himself is named later in verse 8, and 4:8, 11:17, and 16:5. In particular, however, this required name is the three first numerations: Crown, which entity denotes always itself present, but hidden; Wisdom, included completely in the past, of a nature not less hidden, but always imperfectly, and which never ceases to exist; and Intelligence, which communicates what one is accustomed to call the coming world, that is, the potential of things to come, including connotations of the future.
13. The Kabbalist. I agree that all created nature was then placed into different classes of divine cognition, from which, nevertheless, the souls were ejected because of the seduction of Satan, and they were mixed with the shards. §14. The Christian Philosopher. The fourth state is that in which the Messiah makes restitution. §15. The Kabbalist. In this state, the Messiah will abolish the shards and erect a new academy, into which everything will be restored. Chapter II Of the First State of the Universe, or The Primordial Institution and its Effects §1.
Here is how Daniel’s vision of the son of man being brought to the Ancient of Days (7:13)xi can be seen as indicating the soul of the Messiah. In this way, it is elevated to this very high grade and united with Him. ”xii This judgment is attributed to the Messiah. ” Because of this union, the Messiah is represented by the ancient one. Apocalypse 1:14 uses nearly the same words as those by which Daniel’s Ancient One is described. 59. 125. ” From John’s copiousness, one can perceive the nature of the divine Messiah, seated on His throne, appearing in the middle of His throne like a human or a lamb.
Francis Mercury Van Helmont's Sketch of Christian Kabbalism by Sheila A. Spector