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F. F. Bruce's Epistle to the Hebrews PDF

By F. F. Bruce

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Wenn sie durch Bibelstellen, durch Kirchenautorität gegründet werden, so sind sie Wahrheit. Augustin bekämpft den Aberglauben der Astrologie durch den Offenbarungsglauben, aber mit dem Mittel des Aberglaubens an Dämonen. Das gesamte Werk Augustins ist durchsetzt mit dem Aberglauben, den man »Volksfrömmigkeit« nennt. Er hat in der Zeit seiner praktischen Tätigkeit als Priester alles aufgenommen, was bestand, so Hölle, Fegefeuer, Märtyrerkult, Reliquien, Fürbitte. Er schreibt entzückt, daß »ganz Afrika voll 50 von heiligen Leibern ist«.

Es 44 gibt Rätsel über Rätsel: die Schöpfung der Welt, die Einheit von Seele und Körper. « Die hohe Wahrheit öffnet sich nur dem, der mit seinem ganzen Wesen (totus) in die Philosophie eintritt, nicht nur der sich isolierenden Funktion des Verstandes. Voraussetzung für die Erkenntnis der Wahrheit ist die Reinheit der Seele, ist die durch ein frommes Leben erworbene Würdigkeit, ist die Liebe. Früher ist der Eifer, das Rechte zu tun, als die Begierde, das Wahre zu wissen. Gott schauen wird, wer gut lebt, gut betet, gut studiert.

Die Ergriffenheit von philosophischen Gedanken erscheint leer von diesem Glauben her. Dieser Glaube erscheint absurd vom Philosophieren her. Daß der Glaube vernünftig werde und im Philosophieren sich bestätige, daß Glaube und Philosophie dasselbe werden, dazu soll das Erdenken der Trinität durch Augustin helfen. Er hat die größte, lebenwährende Mühe auf diese Spekulationen gewendet und in seinem umfangreichen Werk über die Trinität niedergelegt. Aber in dieser Einheit von Philosophie und Glauben, die nicht Synthese ist, weil Augustin sie grundsätzlich nirgends trennt, wiederholt sich der Grundzug des gesamten Augustinischen Denkens.

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Epistle to the Hebrews by F. F. Bruce


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