By George A. Reisch, Richard Greene, Rachel Robison
What explains the massive renowned following for Dexter, at present the most-watched express on cable, which sympathetically depicts a serial killer pushed by way of a merciless compulsion to brutally slay one sufferer after another?
Although Dexter Morgan kills in basic terms killers, he isn't a vigilante lively through a feeling of justice yet an enthralling psychopath lively via a lust to kill, ritualistically and bloodily. despite the fact that his gory urge for food is managed by way of “Harry’s Code,” which limits his sufferers to people who have got away with homicide, and his activity as a blood spatter professional for the Miami police division offers him the news on simply who these valid goals may well be.
In Dexter and Philosophy, an elite crew of philosophers don their rubber gloves and placed Dexter’s deeds less than the microscope. on account that Dexter is pushed to ritual homicide by means of his “Dark Passenger,” can he be blamed for killing, specially as he merely murders different murderers? Does Dexter healthy the profile of the common fictional form of the superhero? What half does success play in making Dexter who he's? How and why are horror and disgust became aesthetic excitement for the television viewer? How crucial is Dexter’s emotional coldness to his lust for cutting humans up? Are Dexter’s lies and deceptions any worse than the lies and deceptions of the non-criminals round him? Why does Dexter lengthy to be a typical individual and why can’t he accomplish this it appears uncomplicated aim?
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Additional info for Dexter and Philosophy: Mind Over Splatter (Popular Culture and Philosophy)
Cheetahs run at speeds above seventy miles per hour, making the best human athlete look impaired by comparison. ” By all means, nonhuman lives have value and they “count,” morally speaking, but you’d be saving the more precious life if you pulled a human being out of a ﬁre before a dog or a mouse. So much for our priorities in situations that involve saving lives. But the ethics of food raises questions about killing, not saving. The issue isn’t which to save ﬁrst, a human or an animal, but whether a human can kill an animal, for trivial or serious reasons.
This hardly makes us better, morally speaking, than other animals. So what’s so great about this soul thing? We can’t really use biology or souls to distinguish between a person and a nonperson, and this may mean that animals should also be granted a kind of personhood. The alternative in both the biological and the soul cases is to allow vampires the possibility of treating us as nonpersons because of their biological “superiority” to humans and our inability to prove who does, and who does not, have a soul.
Vampires have tremendous clarity of mind and incredible memories, among other gifts. As a result, most vampires have very different ethical outlooks. Whereas humans are normally concerned with the needs and feelings of others, vampires are often solitary creatures not even concerned with one another’s welfare. There’s simply no need. What Is a Person (Other Than Vampire Food)? The philosopher Immanuel Kant (1724–1804) argued that being a human was not enough to make you a person. Instead, rationality, the ability to think, makes someone a person.
Dexter and Philosophy: Mind Over Splatter (Popular Culture and Philosophy) by George A. Reisch, Richard Greene, Rachel Robison