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Read e-book online Byzantine Gospel Maximus the Confessor in Modern Scholarship PDF

By Aidan Nichols O.P.

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Read e-book online Descartes' Bones: A Skeletal History of the Conflict between PDF

On a brutal winter's day in 1650 in Stockholm, the Frenchman René Descartes, the main influential and debatable philosopher of his time, was once buried after a chilly and lonely loss of life faraway from domestic. 16 years later, the French Ambassador Hugues de Terlon secretly unearthed Descartes' bones and transported them to France.

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Download e-book for iPad: Christ Actually: The Son of God for the Secular Age by James Carroll

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Download PDF by Tina Beattie: God’s Mother, Eve’s Advocate

Tina Beattie has written a gorgeous publication at the theology of girl. Her said target is to determine where of the feminine physique within the Christian tale of salvation and he or she has performed so from the very middle of Christian stylisations of the female-the figures of Mary and Eve. Beattie has pursued her topic through French psychoanalytic feminism-these writers are preoccupied, as is Catholic theology, with questions of language and symbolism.

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The word 'speculum' refers both to the mirror of ideas in which the philosopher seeks truth and to the medical instrument used for examining the body internally, particularly in gynaecological examinations. Unlike the flattened philosophical mirror that reflects the sameness of the image, the speculum is a concave mirror that distorts the image it reflects, and it also has the power to focus light and set fire to the world of forms and images. These metaphors of fire, light and reflective surfaces provide a rich source of imagery as Irigaray inserts her speculum into the corpus of the Western tradition from Plato to Freud, in order to explore the contours of women's bodies that are hidden from sight and therefore without value in the specular economy of Western thought.

49. Cf. Sally Cunneen, In Search of Mary: The Woman and the Symbol (New York: Ballantine Books, 1996). 50. Cf. Johnson, 'Mary and Contemporary Christology: Rahner and Schillebeeckx' in Église et Théologie, 15 (1984), pp. 155-82; 'The Marian Tradition and the Reality of Women' in Horizons 12(1) (1985), pp. 116-35; 'Mary and the Female Face of God' in Theological Studies 50 (1989), pp. 500-25. 51. Cf. Rosemary Radford Ruether, Mary: The Feminine Face of the Church (Philadelphia: Westminster, 1977); Sexism and God-Talk, pp.

Irigaray's project, on the other hand, entails a métonymie process of symbolization. Rather than allowing a relationship of contiguity between conscious expression and unconscious desire, she seeks to symbolize both within a métonymie rather than a metaphorical structuring of language. Language does not therefore function as a substitute for desire, bearing in mind that in Lacanian terms the primal desire that gives rise to all other forms of desire is desire for the maternal body, but rather expresses desire.

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Byzantine Gospel Maximus the Confessor in Modern Scholarship by Aidan Nichols O.P.

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