By Asia Friedman
What's the position of the senses in how we comprehend the area? Cognitive sociology has lengthy addressed the best way we understand or think barriers in our usual lives, yet Asia Friedman pushes this question extra nonetheless. How, she asks, did we come to blind ourselves to intercourse sameness?
Drawing on greater than sixty interviews with decidedly diverse populations—the blind and the transgendered—Blind to Sameness solutions provocative questions on the relationships among intercourse variations, biology, and visible notion. either teams communicate from detailed views that enlarge the social building of dominant visible conceptions of intercourse, permitting Friedman to envision the visible building of the sexed physique and highlighting the approaches of social belief underlying our daily adventure of female and male our bodies. the result's a remarkable contribution to the sociologies of gender, tradition, and cognition that might revolutionize the best way we expect approximately intercourse.
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Additional resources for Blind to Sameness: Sexpectations and the Social Construction of Male and Female Bodies
Escaped attention. . The thought style, developed in this particular way, made possible the perception of many forms as well as the establishment of many applicable facts. ”70 24 TOWARD A SOCIOLOGY OF PERCEPTION In many of these examples, the authors not only highlight the role of selective attention in the social construction of reality, but they explicitly emphasize the role of selective sensory—speciﬁcally visual— attention and disattention. To further underscore this point, I would like to introduce two more examples that directly address the role of selective visual perception in the social construction of reality.
22 Making a similar point, Andy (age 61), who has been blind since birth, told me that if he were suspended in a hot air balloon to touch the carvings on Mount Rushmore, even if he could tell that they were human faces, he would not be able to tell that one of them was George Washington. 41 CHAPTER TWO Given these potential differences, I expected that touch and hearing might lead to perceptions of bodies less inﬂuenced by the prevailing discourses regarding sex differences. While in certain ways this is true (and I will not ignore these interesting differences), it is also evident the blind respondents “know” sex is obvious and have the expectation of perceiving it unproblematically, and that this knowledge colors the way they perceive bodies through hearing, smell, and touch just as it shapes the visual perception of sex by the sighted.
For instance, in The Social Construction of Reality, Peter Berger and Thomas Luckmann make the claim that conversation is the most important vehicle of reality maintenance;20 perception, on the other hand, does not receive any explicit acknowledgment as playing a role in the social construction process. There is no entry in the index under perception, vision, visual, sensory, or senses. Yet many passages, such as the one that follows, seem to demand an analysis of the social construction of perception: “The reality of everyday life is taken for granted as reality.
Blind to Sameness: Sexpectations and the Social Construction of Male and Female Bodies by Asia Friedman