By Bruce Bagemihl
Homosexuality in its myriad varieties has been scientifically documented in additional than 450 species of mammals, birds, reptiles, bugs, and different animals around the world. organic Exuberance is the 1st entire account of the topic, bringing jointly actual, available, and nonsensationalized info. Drawing upon a wealthy physique of zoological examine spanning greater than centuries, Bruce Bagemihl indicates that animals interact in every kind of nonreproductive sexual habit. Sexual and gender expression within the animal global monitors exuberant style, together with same-sex courtship, pair-bonding, intercourse, and co-parenting--even circumstances of lifelong gay bonding in species that don't have lifelong heterosexual bonding.
Part 1, "A Polysexual, Polygendered World," starts off with a survey of homosexuality, transgender, and nonreproductive heterosexuality in animals after which delves into the wider implications of those findings, together with a worthy point of view on human range. Bagemihl additionally examines the hidden assumptions at the back of the way in which biologists examine common platforms and indicates a clean point of view in keeping with the synthesis of latest medical insights with conventional wisdom from indigenous cultures.
Part 2, "A Wondrous Bestiary," profiles greater than a hundred ninety species within which medical observers have famous gay or transgender habit. each one profile is a verbal and visible "snapshot" of 1 or extra heavily comparable fowl or mammal species, containing the entire documentation required to aid the author's frequently debatable conclusions.
Lavishly illustrated and meticulously researched, jam-packed with interesting proof and stunning descriptions of animal habit, organic Exuberance is a landmark booklet that may switch eternally how we glance at nature.
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Extra info for Biological Exuberance: Animal Homosexuality and Natural Diversity
40 Sexual Perversions, 1670–1890 Fig. 6. William Hogarth, ‘The Reward of Cruelty’, The Four Stages of Cruelty, Plate IV (1751) Julie Peakman 41 The Monk (1796). Necrophilia as the rape of dead bodies was in some ways an extension of the imagery which permeated eighteenth-century society in the image of seduction of the submissive female body – necrophilia was the height of this submission. 119 Although this purports to be a translation of La Tartufe Libertine,120 it has been substantially reworked and was probably published about forty years later than it states.
86 In pornography, although it was on the erotic horizon in the 1770s, paedophilia was not part of the scene in terms of sexual perversion. Within the scenes, the potential for the lust for children was presented but was never fully realized. From the way that the ﬂagellator (who was nearly always female in eighteenth-century erotica) is revered in the narration, the sexual interest is centred on her, rather than on the children; if anything, the child would stand as substitute for the reader watching the scenario unfold; only in the nineteenth century did pornography develop into full penetrative sex between guardians and their charges, sisters and brothers, and uncles and nephews and nieces as seen in The Romance of Chastisement (1866), The Quintessence of Birch Discipline (‘1870’, 1883)87 and The Romance of Lust (1876).
452–62. Julie Peakman 21 understand heterosexual male cross-dressers of the past, although so few cases have been uncovered and, as yet, we have little to examine. In England, at least, there seemed to be ambivalence towards the subject of male cross-dressing. Although there was an antagonism towards sodomites who cross-dressed, those of status were less likely to be condemned. One case to cause a stir in London in the 1770s because of his cross-dressing was that of Frenchman Chevalier D’Eon (Fig.
Biological Exuberance: Animal Homosexuality and Natural Diversity by Bruce Bagemihl