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Bare: On Women, Dancing, Sex, and Power by Elisabeth Eaves PDF

By Elisabeth Eaves

ISBN-10: 0307814491

ISBN-13: 9780307814494

It all started whilst she used to be with an understanding of her physique and the response people needed to it. It endured with the conclusion that women's our bodies frequently gave them an odd strength over males. As an grownup, it turned a fascination with specialist intercourse employees, resulting in a plunge into their international. And whilst Elisabeth Eaves left the area of peep exhibits and personal dancers for the extra socially applicable occupation of foreign journalism, she chanced on she couldn't placed that fascination at the back of her. Her reports had left her with too many questions and too few solutions. So she back to the realm she had left in the back of. Now, during this candid and insightful ebook, she recounts her firsthand adventure of stripping and provides us a brand new knowing of women's sexuality and modern sexual mores.

Bare follows the writer and her fellow dancers via Seattle strip golf equipment and bachelor events, exploring in riveting aspect Eaves's personal motivations and behaviour, in addition to these of her coworkers, as they make their approach throughout the occasionally exhilarating, frequently hectic global of stripping. Grounded in an figuring out of the difficult dynamics of changing sexual companies for cash, Eaves's narrative examines the ways that the paintings impacts the ladies: how they negotiate the slippery barriers among their jobs and their "real" lives; how their own relationships are altered; how they reconcile themselves--or don't--to the stereotypes that encompass their career; no matter if the paintings is exploitative or empowering or both.

In its unstinting honesty, naked calls for that we take a more in-depth examine the way in which sexuality is seen in our tradition; what, if something, constitutes "normal" hope; the ethics of swapping money--or something else--for intercourse; and the way men and women navigate the perilous contradictions and double criteria that make up today's socio-sexual conventions. The tales Eaves tells--outrageous, humorous, unhappy, and deeply affecting--provide an engrossing and unforgettable examine a gaggle of ladies who've much to bare, not just approximately one among America's biggest and such a lot taboo industries, yet concerning the regulations, joys, and hypocrisies of the realm within which all of us live.

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Additional info for Bare: On Women, Dancing, Sex, and Power

Example text

The sources of these possible pathological manifestations are usually found in the personal history prior to relocation. Other traumatic events experienced earlier in life are easily exacerbated by the stresses of migration. However, the vast majority of women immigrants and refugees navigate these stresses and grow from the lessons learned to become healthy, productive members of society. The life narratives included in this book provide examples of women immigrants’ many variations of successful adaptation to their new life in a new country.

13) The idealization of the home country increases the feeling of loss. Despite the fact that the migration may have been motivated by less Women’s Experience of Migration than optimal conditions in the homeland, the unrealistic feeling that one has lost a paradise may persist. The grieving process involves a moderate level of emotional disorganization. It may manifest as apathy, insomnia, loss of appetite, irritability, angry outbursts, psychosomatic symptoms, and other signs of distress. As Lindemann (1944) argued in his classic study on grief and mourning, when these feelings are inhibited because the loss is denied or otherwise defended against, the normal signs can become pathological by prolongation or exaggeration.

To some degree, acculturation is inevitable for all individuals who migrate. Nevertheless, “acculturation is not a simple solution to the traumas of immigration because it itself becomes a traumatic process” (Portes & Rumbaut, 1996, p. 186). Yet it is not necessarily negatively disruptive. Healthy acculturation can emerge into healthy biculturalism (Szapocznik & Kurtines, 1980). Regardless of one’s gender and cultural background, the process of immigration always involves important psychological changes.

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Bare: On Women, Dancing, Sex, and Power by Elisabeth Eaves


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