By John Laughlin
Archaeology and the Bible examines new advancements in archaeological unearths within the close to East, quite Palestine, which are on the topic of the Bible. more moderen box methodologies, neighborhood surveys and inventive syntheses have all had an effect on conventional methods to taking a look at those discoveries. John C. H. Laughlin examines those new advancements and discusses what they suggest for bible study.
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Additional resources for Archaeology and the Bible
Such a three-dimensional framework gives an accurate location for everything on the site in question and makes it possible to determine their comparative dimensional relationship to features at other sites. (1997: 198) Publications Without publications, the best of archaeological field work is a failure. 8 Publishing the results of excavations not only provides permanent records that will survive the excavators, it also allows for archaeological research by other archaeologists, including those yet unborn.
However, during the following EB II period, relations with Egypt declined dramatically. Whether this was a consequence of the social/ political/economic changes that occurred during this period or one of the causes of the changes is not clear. 18 Nevertheless, the commercial contacts with Egypt that were begun during EB I were only the beginning of what one archaeologist has described as “an intricate web of relations . . that would last through three millennia” (Richard 1987: 27). Early Bronze A ge II–III (3000–2300/2200 BC) The Early Bronze II–III periods are the heart of the Early Bronze Age in Palestine/Transjordan.
3 Older syntheses rested primarily upon data extracted from the major tells of Palestine, such as Arad, et-Tell (‘Ai), Beth Shan, Hazor, Jericho, Gezer, 40 The Neolithic through the Early Bronze Age Megiddo, Tell el-Far‘ah (N), Yarmuth, Lachish and others. Today these older data have been greatly expanded by recent surveys and excavations of many single-period sites. Furthermore, the older political/historical paradigm has been replaced with a more holistic approach that allows for newer ways of understanding the past through models drawn from anthropology and the social sciences.
Archaeology and the Bible by John Laughlin