Press "Enter" to skip to content

Aquinas on the Emotions: A Religious-Ethical Inquiry (Moral - download pdf or read online

By Diana Fritz Cates

ISBN-10: 1589015053

ISBN-13: 9781589015050

We all are looking to feel free and reside good. occasionally excessive feelings have an effect on our happiness―and, in flip, our ethical lives. Our feelings may have an important effect on our perceptions of fact, the alternatives we make, and the ways that we have interaction with others. do we, as ethical brokers, impact our feelings? can we have any selection by way of our feelings?

In Aquinas at the Emotions, Diana Fritz Cates exhibits how feelings are composed as embodied psychological states. She identifies different factors, together with non secular ideals, intuitions, pictures, and questions that may impact the formation and the process a person's feelings. She attends to the appetitive in addition to the cognitive size of emotion, either one of which Aquinas translates with flexibility. the result's a robust learn of Aquinas that also is a source for readers who are looking to comprehend and domesticate the emotional measurement in their lives.

Show description

Read or Download Aquinas on the Emotions: A Religious-Ethical Inquiry (Moral Traditions) PDF

Best catholicism books

Get Descartes' Bones: A Skeletal History of the Conflict between PDF

On a brutal winter's day in 1650 in Stockholm, the Frenchman René Descartes, the main influential and debatable philosopher of his time, used to be buried after a chilly and lonely dying faraway from domestic. 16 years later, the French Ambassador Hugues de Terlon secretly unearthed Descartes' bones and transported them to France.

Why might this devoutly Catholic professional care a lot in regards to the continues to be of a thinker who used to be hounded from nation to state on fees of atheism? Why could Descartes' bones take this sort of unusual, serpentine direction over the subsequent 350 years—a course intersecting a number of the grandest occasions that you can imagine: the beginning of technology, the increase of democracy, the mind-body challenge, the clash among religion and cause? Their tale contains humans from all walks of life—Louis XIV, a Swedish on line casino operator, poets and playwrights, philosophers and physicists, as those humans used the bones in clinical reviews, stole them, bought them, respected them as relics, fought over them, handed them surreptitiously from hand to hand.

The solution lies in Descartes’ well-known word: Cogito ergo sum—"I imagine, consequently i'm. " In his deceptively easy seventy-eight-page essay, Discourse at the technique, this small, useless, vindictive, peripatetic, bold Frenchman destroyed 2,000 years of bought knowledge and laid the principles of the fashionable global. on the root of Descartes’ “method” was once skepticism: "What am i able to recognize for convinced? " Like-minded thinkers round Europe passionately embraced the book--the approach was once utilized to medication, nature, politics, and society. The inspiration that you'll be able to locate fact in proof which may be proved, and never in reliance on culture and the Church's teachings, might develop into a turning element in human history.

In an age of religion, what Descartes was once presenting gave the look of heresy. but Descartes himself was once a superb Catholic, who used to be spurred to jot down his incendiary ebook for the main own of purposes: He had committed himself to drugs and the examine of nature, but if his loved daughter died on the age of 5, he took his rules deeper. to appreciate the wildlife one had to query every little thing. hence the clinical procedure used to be created and faith overthrown. If the flora and fauna can be understood, wisdom should be complicated, and others would possibly not undergo as his baby did.

The nice controversy Descartes ignited keeps to our period: the place Islamic terrorists spurn the fashionable international and pine for a tradition according to unquestioning religion; the place scientists write bestsellers that passionately make the case for atheism; the place others fight to discover a stability among religion and cause.
Descartes’ Bonesis a historic detective tale concerning the production of the fashionable brain, with twists and turns top as much as the current day—to the technological know-how museum in Paris the place the philosopher’s cranium now is living and to the church a number of kilometers away the place, no longer some time past, a philosopher-priest acknowledged a mass for his bones.

Download e-book for kindle: Christ Actually: The Son of God for the Secular Age by James Carroll

A brand new York instances bestselling and extensively renowned Catholic author explores how we will be able to retrieve transcendent religion in smooth times

significantly acclaimed and bestselling writer James Carroll has explored each point of Christianity, religion, and Jesus Christ other than this crucial one: What do we think about—and how will we think in—Jesus within the twenty-first century in mild of the Holocaust and different atrocities of the 20th century and the waft from faith that followed?

What Carroll has chanced on via a long time of writing and lecturing is that he's faraway from by myself in clinging to a obtained reminiscence of Jesus that separates him from his the most important identification as a Jew, and for that reason as a human. but if Jesus used to be no longer taken as divine, he will be of no curiosity to us. What can that suggest now? satirically, the secret's his everlasting Jewishness. No Christian himself, Jesus truly transcends Christianity.

Drawing on either a variety of scholarship in addition to his personal acute looking as a believer, Carroll takes a clean examine the main known narratives of all—Matthew, Mark, Luke, and John. faraway from one other ebook in regards to the “historical Jesus,” he's taking the demanding situations of technology and modern philosophy heavily. He retrieves the power of Jesus’ profound ordinariness, as a solution to his personal final question—what is the way forward for Jesus Christ? —as the major to a renewal of religion.

New PDF release: Theism

Основатель американской школы персонализма, философ и богослов Борден Паркер Боун выстраивает в этой книге систему теистического мировоззрения, построенную на идее Бога как высшей Личности, основы материального мира и источника законов нравственности.
Для религиоведов и историков философии.

New PDF release: God’s Mother, Eve’s Advocate

Tina Beattie has written a gorgeous publication at the theology of girl. Her said goal is to figure where of the feminine physique within the Christian tale of salvation and she or he has performed so from the very middle of Christian stylisations of the female-the figures of Mary and Eve. Beattie has pursued her topic by means of French psychoanalytic feminism-these writers are preoccupied, as is Catholic theology, with questions of language and symbolism.

Additional info for Aquinas on the Emotions: A Religious-Ethical Inquiry (Moral Traditions)

Example text

1 (Chicago: University of Chicago Press 1951). 30. See Lee H. Yearley, “New Religious Virtues and the Study of Religion,” reprinted in Ways of Being Religious, ed. Gary E. Kessler (Mountain View, Calif: Mayfield, 2000), 7–16. 31. As Keith Green puts it, part of the work of religious ethics is to examine critically the relationship between religion and morality, considering the possibility that much “religion” or many “ways of being religious” are not part of “a religion” or a culturally recognized “religious identity” (personal correspondence).

Emotions are interior motions that can reflect religious and moral concern, even as they reflect the fact that, as humans, we experience the world through the use of our sensory powers. Here I prepare the ground a bit for interpreting Aquinas by examining some recent discussions of religion, ethics, and emotion. These discussions can help us articulate important features that we would want to find in any account of emotion that is of use for religious ethics. We are most likely to find such features in Aquinas’s account (or make a place for them) if we are looking for them.

John P. : Prentice Hall, 1988), 2. 8. This is my term, not Reeder’s. For our purposes, we can think of a moral code as a set of norms that govern (individual, communal, and/or institutional) character and conduct. A moral code might be conceptualized as a summary principle (such as “the Golden Rule”), a collection of rules (such as “the Ten Commandments”), a narrative that upholds an exemplar (such as the life story of the Buddha or Mohammed), a vision of the good (which might include an account of complete virtue), or a combination of such things.

Download PDF sample

Aquinas on the Emotions: A Religious-Ethical Inquiry (Moral Traditions) by Diana Fritz Cates


by Paul
4.2

Rated 4.55 of 5 – based on 47 votes