By David Albert Jones
During this full of life and concise Very brief creation, David Albert Jones offers a crisp, broad-ranging survey of angels in theology, philosophy, and pop culture.
Focusing on Judaism, Christianity, and Islam, he examines how angels were imagined and defined in addition to why they proceed to captivate us. Jones explores the classical discussion--what they're made from, after they got here to be, and the way many there are. He names the archangels, surveys the several hierarchies, and examines how they've got replaced over the years. He seems at why the assumption of angels is still so powerful in glossy tradition, even between non-believers.
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Additional resources for Angels: A Very Short Introduction (Very Short Introductions)
All language systems relate the user to the social order and thus to others who share that or a similar relationship, at the same time they allow concrete and specific differences in their use by each person. The pleasures of linguistic control traverse the realms of the personal and the social. The pleasures and meanings offered by the plenitude of goods in shopping malls are multiple, and bear the dominant ideology while offering considerable scope for cultural maneuver within and against it.
Scholarship that neglects or devalues these practices seems to me to be guilty of a disrespect for the weak that is politically reprehensible. This is particularly the case in certain strands of Marxian or feminist scholarship that end up in the position of despising—or, at least, looking down on—those for whom they attempt to speak, and those whose sociopolitical interests they claim to promote. Similarly, studies of popular culture that are optimistic and positive, rather than pessimistic and negative, frequently celebrate the ritual functions of popular texts and thus deny or ignore the ability of disempowered groups to make their popular culture, often by oppositional practices, out of industrially provided and distributed cultural resources.
Women’s jobs, on the other hand, tend to be repetitious and circular, of which domestic labor is the prime example and secretarial labor the commercial equivalent. Chodorow’s emphasis on gender difference, however, leads her to neglect class, age, and race differences within men (and women)—so it is the mature, white, middle-class male who is most likely to have the sort of job that Chodorow characterizes as men’s. It is also likely that such a man will have conservative tastes in fashion, and will not find pleasure in up-to-dateness; indeed, he will often avoid it.
Angels: A Very Short Introduction (Very Short Introductions) by David Albert Jones