By Kristin Kobes Du Mez
A New Gospel for Women tells the tale of Katharine Bushnell (1855-1946), writer of God's observe to Women, some of the most leading edge and accomplished feminist theologies ever written. An internationally-known social reformer and women's rights activist, Bushnell rose to prominence via her hugely publicized campaigns opposed to prostitution and the trafficking of girls in the USA, in colonial India, and all through East Asia. In every one of those instances, the intrepid reformer struggled to come back to phrases with the truth that it used to be Christian males who have been to blame of committing acts of appalling cruelty opposed to ladies. eventually, Bushnell concluded that Christianity itself - or fairly, the patriarchal distortion of precise Christianity - needs to be to blame.
A paintings of historical past, biography, and old theology, Kristin Kobes DuMez's e-book presents a vibrant account of Bushnell's existence. It maps a concise advent to her interesting theology, revealing, for instance, Bushnell's trust that gender bias tainted either the King James and the Revised types of the English Bible. As Du Mez demonstrates, Bushnell insisted that God created ladies to be powerful and self reliant, that Adam, now not Eve, bore accountability for the autumn, and that it used to be via Christ, "the nice emancipator of women," that ladies may in achieving non secular and social redemption.
A New Gospel for Women restores Bushnell to her rightful position in historical past. It illuminates the dynamic and infrequently thorny dating among religion and feminism in sleek the United States by way of mapping Bushnell's tale and her next disappearance from the historic checklist. such a lot pointedly, the e-book unearths the demanding situations confronting Christian feminists at the present time who desire to build a sexual ethic that's either Christian and feminist, one rooted no longer within the Victorian period, yet relatively one fitted to the trendy international.
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Additional resources for A New Gospel for Women: Katharine Bushnell and the Challenge of Christian Feminism
Quickly emerging as a center of trade in both rice and opium, the city also came to serve as headquarters for the Methodist Episcopal Church’s Central China Mission. Several years before Bushnell’s arrival, the Methodist Woman’s Foreign Missionary Society (WFMS) had established a boarding school in Kiukiang. The local inhabitants, however, were suspicious of the missionaries’ intentions. 5 These new arrivals wasted no time in setting up a dispensary in order to treat Chinese patients, but an excessive workload, together with an enervating climate and frequent exposure to illness, soon took a toll on the missionaries’ health.
To a degree this alliance strengthened the movement for women’s rights, vastly expanding its ranks and fostering feminist critiques of traditional Christian doctrines concerning women’s societal roles and religious authority. But the alliance could also work at counter purposes. For example, by reinforcing Virtue, Vice, and Victorian Women 29 the notion that Western, Christian women enjoyed positions far superior to women across the globe, the missionary impulse could at times stifle efforts to reform Western social and religious traditions.
Several years before Bushnell’s arrival, the Methodist Woman’s Foreign Missionary Society (WFMS) had established a boarding school in Kiukiang. The local inhabitants, however, were suspicious of the missionaries’ intentions. 5 These new arrivals wasted no time in setting up a dispensary in order to treat Chinese patients, but an excessive workload, together with an enervating climate and frequent exposure to illness, soon took a toll on the missionaries’ health. Back home, the WFMS scrambled to send additional workers.
A New Gospel for Women: Katharine Bushnell and the Challenge of Christian Feminism by Kristin Kobes Du Mez