By William P. Anderson, Richard L. Diesslin, William P. Anderson
The historical past of Christian theology could be a daunting, even forbidding box for the amateur, who sees neither the necessity for nor pertinence of rummaging round dusty previous texts. This people-friendly quantity, a full-scale reader within the historical past of Christian theology, deals a simple, non-threatening, sometimes funny but relatively thorough access into Christianity's imperative texts from the Apostolic Fathers to Mary Daly. it's also enlivened via dozens of cartoons by means of wealthy Diesslin.
Highly obtainable introductions to 5 sessions precede short introductions to and texts from greater than fifty key thinkers. The texts spotlight perennial issues and questions in Christian culture, specifically the that means and significance of Jesus, demanding situations to the institutional church, tensions of religion and cause, spirituality, and the Christian quest for social justice. the hot variation, part back as huge because the unique, provides major paintings from the Cappadocian Fathers and the Christological controversialists, the Franciscan culture, the novel and English reforms, and deeper assurance of twentieth-century theologians. With studying aids, research-paper feedback and consultant, and word list
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Additional resources for A journey through Christian theology : with texts from the first to the twenty-first century
9. Certainly we do not honor with many sacrifices and floral garlands the objects that men have fashioned up in temple and called gods. We know that they are lifeless and dead and do not represent the form of God—for we do not think of God as having the kind of form which some claim that they imitate to be honored—but rather exhibit the names and shapes of the evil demons who have manifested themselves [to men]. You know well enough without our mentioning it how the craftsmen prepare their material, scraping, and cutting and molding and beating.
This enables Justin to argue that Socrates, Plato, Heraclitus, the Greek poets and dramatists, and so forth, who lived according to the direction of the Logos, are truly Christians (First Apology 46). This concept enabled Justin to give metaphysical proof for the 3. Irenaeus of Lyons (140–200) 21 existence of elements of truth in philosophy and Hebrew literature and to show that there can really be no opposition between any of these divergent positions. Christians alone possess the entire truth, however, because in Christ, truth itself appeared to them.
And yet, when properly understood, these rather rash statements of Ignatius, on his way to death, make very good sense. How then might we understand what this early bishop is saying to his many friends and colleagues in the faith, both in the second century and for us today? Imitating Christ Arguably, no author early or late, is as eloquent on the imitation of Jesus, the Christ, as Ignatius of Antioch. If anyone wishes to live the life of Christ and/or God, then that person must adopt the principles and virtues of God and Christ.
A journey through Christian theology : with texts from the first to the twenty-first century by William P. Anderson, Richard L. Diesslin, William P. Anderson